![]() ![]() Since the early Reformation period, the devil has been imagined as an increasingly powerful entity, with not only a lack of goodness but also a conscious will against God, his word, and his creation. He integrated the devil, as the first creation of God, into the Christian angelic hierarchy as the highest of the angels (either a cherub or a seraph) who fell far, into the depths of hell, and became the leader of demons. ![]() The standard Medieval depiction of the devil goes back to Gregory the Great. According to Augustine of Hippo, the realm of the devil is not nothingness, but an inferior realm standing in opposition to God. Scholars influenced by neoplatonic cosmology, like Origen and Pseudo-Dionysius, portrayed the devil as representing deficiency and emptiness, the entity most remote from the divine. The devil is identified with several figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation.Įarly scholars discussed the role of the devil. He is depicted as a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. In Christianity, the Devil is the personification of evil who rebelled against God in an attempt to become equal to God himself. The Devil (the dragon on the left) gives to the beast of the sea (on the right) power represented by a sceptre in a detail of panel III.40 of the medieval French Apocalypse Tapestry, produced between 13. ![]()
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